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Of people 3I like this definition of cosmopolitanism Also interesting is that the places under study here are not just public spacesSuch goings on peg this place as a hybrid institution whose ostensible purpose is to provide fast food but which place as a hybrid institution whose ostensible purpose is to provide fast food but which serves as a site for slow paces sociability The Barnes Noble bookstore up the street in the next block serves a similar hybrid purpose 21Also key to the dynamic of the whole is the segregated city and spaces that segregation creates No matter where ou are tehse segregated spaces are part of Idaho River Maps Fishing Guide your map of the city andour commonsense understandings of its people although almost all cities work to marginalise communities of colour the ghetto remains constantly present in people s interactionsThe most powerfully imagined neighborhood is the iconic black ghetto or the hood often associated in the minds of outsiders with poverty crime and violence this icon is poverty crime and violence This icon is definition a figment of the imagination of those with little or no direct experience with the ghetto or contact with those who live there and Once Burned yet when a black person navigates space outside the ghetto those he e His observations are on the money After a time I was begging him to interpret his results He leaves that for the final two chapters which are devastating I found myself wanting to send them to my brother and ask is this whatou go through even as I know that he does All I can hope is that the canopy expands and expands until that faux civility becomes real civility I thoroughly enjoyed Anderson s ethnographies of my hometown Philly I grew up outside of the city and was delighted to learn of these pockets where race and class are allowed to dissolve somewhat As a fledgling student of urban planning I loved learning about the role these canopies can play Denizens gather cultural exchange occurs and stereotypes dissolve He did a great job of outlining their characteristics but I was left wanting It felt like he laid out what a cosmopolitan canopy is but didn t provide any sort of clues as to how they develop or what we can do to foster their growth in our own citiesworkplaces It should also be mentioned that these canopies aren t invincible There are still jolts that threaten the fabric of these canopies the ngger moments as Anderson calls them These are the moments when Blacks are reminded of their racial master status Sadly such moments are often perceived by whites as a misunderstanding an isolated incident in mistaken identity But for Blacks it s a sharp reminder of their place in the racial hierarchy and that their skin supersedes any class distinction And for far too many of our Black siblings these mistakes end in violence inflicted upon them for the crime of being Black The author shared someone s experience as a law student waiting for the bus near their apartment The police were called on them and they were roughed up and had guns drawn on them by nearly a dozen police It turned out the suspect the police were looking for was white but when gunshots had been heard nearby this man s neighbors whom he d seen every day for the ears he d lived there didn t hesitate to project criminality on this man by virtue of his skin I thought I was experiencing deja vu as I read this only to realize that it s not an uncommon experience I ve heard a nearly identical story from several prominent Black authors These abuses of power and authority erode trust in our social fabric They drive wedges between our communities and further divide us While these canopies may not address the roots of systemic racism at the very least they can chip away at morally bankrupt racist attitudes and beliefs These changes in individual attitude won t end racism by any stretch of the imagination but at the very least it can make our public spaces tolerable for those that have been denied access for far too Long. Inforce And Spread Inforce and spread through contact and mutual understandingWith compelling meticulous descriptions of public spaces such as 30th Street Station Reading Terminal Market and Rittenhouse Suare and uasi public places like the modern day workplace Anderson provides a rich narrative account of how blacks and whites relate and redefine the color line in everyday public life He reveals how eating shopping and people watching under the canopy can ease racial tensions but also how the spaces in and between canopies can reinforce boundaries Weaving colorful observations with keen social insight Anderson shows how the canopy and its lessons contributes to the civility of our increasingly diverse citi. L enough that I want to check out his other contributions Not sure if this is one of his better writings This is a good book for people who are interested in urban ethnography and blackwhite relations in Philadelphia and through that lens the lived experience of race and class in many American cities I was visiting Philly for a wedding and was interested in learning about it which this accomplished but in a limited way I was hoping to learn about a whole range of ethnic groups and "their interactions but though others were mentioned here and there the focus was "interactions but though others were mentioned here and there the focus was clearly on caucasian and afro american groups There are a few places where the author even lumps the considerable puerto rican community in with whites The chapters toward the beginning of the book are the best if ou d like to go to Philly landmarks and observe city life for Remains yourself and the chapters toward the end of the book are best ifou d like an introduction to sociological concepts that are independent of the situation in Philadelphia I am becoming and interested in the ethnography of public space or perhaps urban spaces in general and Elijah Anderson s conception of Cosmopolitan Canopies emerges from such an ethnography to think about what worksThis ethos of getting along as well as the tremendous growth in immigration has given rise to the emergence of what I call cosmopolitan canopies settings that offer a respite from the lingering tensions of urban life and an opportunity for diverse peoples to come together Canopies are in essence pluralistic spaces where people engage one another in a spirit of civility or even comity and goodwill Through personal observation they may come casually to appreciate one another s differences and emphathize with the other in a spirit of shared humanity Under the canopy this sense of familiarity often breeds comfort and encourages all to be on their best behavior promoting peaceful relations Here racially ethnically and socially diverse peoples spend casual and purposeful time together coming to know one another through what I call folk ethnography a form of people watching that allows individuals informally to gather evidence in social interactions that supports their own viewpoints or transforms their commonsense understanding of social life In this context of diversity and cosmopolitanism a cognitive and cultural basis for trust is established that often leads to the emergence of civil behavior xiv xvSuch an ethnography allows Anderson the ability to capture the nuances of race and space and the ways in which people who use such spaces develop their own sense of community and diversity It s important to note too that we are not all just city residents in the wider social gazeWirth and Simmel describing urbanites blase indifference to one another but given way to wariness especially towards anonymous black malesAs Anderson later writesA hierarchy of comfort can be discerned white women black women white men and then black men In public ethnicity is not always visible and discernible but color and gender are When people look for a read visual cues these characteristics become significant and even operative in determining who means what to whom in the public space 226The book opens with a center city walking tour Anderson describing a walk through the city spaces he will be describing in detail through use of his journaled entries in italics His focus is on those places where such typical wariness described above breaks downYet there are heterogeneous and densely populated bounded public spaces within cities that offer a respite from this wariness settings where a mix of people can feel comfortable enough to relax their guard and go about their business casually In these areas people display a degree of cosmopolitanism by which I mean acceptance of the space as belonging of cosmopolitanism by which I mean acceptance of the space as belonging all kinds. Lers often interact across racial ethnic and social borders People engage in a distinctive folk ethnography Canopies operating in close proximity create a synergy that becomes a cosmopolitan zone In the vibrant atmosphere of these public spaces civility is the order of the day However incidents can arise that threaten and rend the canopy including scenes of tension involving borders of race class sexual preference and gender But when they do assisted by gloss the resilience of the canopy most often prevails In this space all kinds of city dwellers from gentrifiers to the homeless cabdrivers to doormen manage to co exist in the urban environment gaining local knowledge as they do which then helps re. I read this book for my Urban Studies and planning class The City and Social TheoryNever before have I read a book so accurate and detailed in its description of the color line in 21st century cities with large white and black populations The phenomena Elijah Anderson observes in Philadelphia could just as easily be seen in Oakland in 2016Over the past forty ears as the racial process has to the emergence of a large middle class color line has begun to blur In some at some times it seems nonexistent Yet it can be at any moment 270As the title of the book suggests Anderson directs our attention to his concept of the cosmopolitan canopy These are places in cities where people of all different races and classes and other usually categorizations are able to come together and be civil Reading Elijah Anderson makes me 1 take notice of events around me in a closer way and 2 causes me to uestion what I consider to be normal happenings in every day life Sharing the results of a ears long ethnographic study of certain public spaces in Philadelphia s Center City Reading Market The Gallery Rittenhouse Suare 30th St Station Anderson describes these spaces as canopies where people of different racial and economic background interact in a civil way that can be a model for all society At the same time he highlights the particular struggles of African American people navigating the always unclear nature of social milieus in which they find themselvesI particularly appreciated his discussion of the the cosmos black persons most often middle class who have chosen to think the best of their white colleagues and counterparts while at the same time alway wary of experiencing a nigger moment when their race becomes the defining factor as to how whites around himher perceive himherThis book was particularly interesting as it dealt with my city of Philadelphia and helps me appreciate fully the nuanced and complex relationships that exist between whites and people of color in my community Interesting look at the use of public spaces as an intersection between different demographics of people Great ethnography of Philadelphia Inspired me to want to do something similar at Grand Central Market in LA Basically it s an ethnography that inspires urban research Well written and the author s thesis was explored across multiple contexts situations The discussion about microaggressions and how the person giving them is shocked when there is a reaction to such a little oversight when for the person receiving them it is one of a long line of painful experiences that they need to be on guard for that was a good reminder of how different an interaction can look when Igniting Spirit (Gathering Water you don t understand the other person s context fullyI remember visiting Philadelphia for the first time as a high school student for our annual band trip we played at several schools and being shocked at how crossing just one street would totally switch whoou saw on the streets Symbolic interactionist work on racial relations in public and private spaces Complex et clear analyses of black and white relations in urban America Most notable are the author s assessment on the way how public spaces business establishments and work organizations are racialized and class based Keen observations insightful and intuitive explanations make this book worthwhile While the content is decent I would ve liked it had it been organized Reads somewhat disjointed between the first half of the book which elaborates the term cosmopolitan canopy and the second which examines a type of canopy workplace by way of Weberian analysis of the cosmos and ethnos Racial relations from black middle class men perspective with an emphasis on class No gender analysis is offered My first encounter with Elijah Anderson s work It s interesting and usefu. Following his award winning work on inner city violence Code of the Street sociologist Elijah Anderson introduces the concept of the “cosmopolitan canopy” the urban island of civility that exists amidst the ghettos suburbs and ethnic enclaves where segregation is the norm Under the cosmopolitan canopy diverse peoples come together and for the most part practice getting along Anderson’s path breaking study of this setting provides a new understanding of the complexities of present day race relations and reveals the uniue opportunities here for cross cultural interactionAnderson walks us through Center City Philadelphia revealing and illustrating through his ethnographic fieldwork how city dwel. The Cosmopolitan Canopy